This post is the second post in the series ‘The Story of Thai Democracy’, covering the political history of Thailand since the transition from absolute to constitutional monarchy. You can see the rest of this project here

On a winter day in Paris, seven men met together in a coffee shop. While they were all Siamese, they were a diverse group, with three army officers, two law students, and a diplomat. What united them was their goal: over the course of five days, the seven men founded what would later become the Khana Ratsadon (‘People’s Party’) and plotted a revolution.

Pridi Banomyong

Two main goals were adopted. First, to end absolutism and place the monarch under a constitution, and second, to use the state to achieve economic growth and greater social equity. It was not, needless to say, an easy task. They were planning to move against the ancien régime which had ruled the country since time immemorial. 

But the revolutionaries, after their years of study in the west, were unfazed by what they conspired to do. The group’s president, Pridi Banomyong, had achieved intellectual clarity about the need for a constitutional monarchy. Absolutism, he felt, was not adequately meeting the challenges of an ever-changing world. It was too slow and too inefficient to address the needs of the people. Only a democratic state could do so. Soon, after returning to Bangkok, the Khana Ratsadon set about recruiting members. Pridi, who became a teacher at Chulalongkorn University, gathered civilian supporters; on the other hand, Plaek Phibulsongkram (more commonly known in the west as Phibun) recruited members from the military. Pridi and Phibun would emerge as the two main leaders of the Khana Ratsadon in due course.

The Khana Ratsadon were a product of the new, uncertain age. Students who had been sent to the west for study under King Rama V had returned, bringing back with them western ideas. The growth of mass media and a new class of intellectuals created a charged atmosphere for debate and political agitation. In short, the time was ripe for change.

What Pridi, Phibun and the Khana Ratsadon could not have known, however, was that while they were busy debating how to revolutionize the country, reforms were also being debated within the palace itself. King Rama VII, also known as King Prajadhipok, had ascended to the throne in 1925, after the death of King Rama VI. The new king, concerned with the future of Siamese governance, asked his advisors to draft proposals for change. In a letter titled “Problem of Siam” to Francis B. Sayre, son-in-law of US President Woodrow Wilson who was then serving as foreign affairs advisor to the king, King Rama VII asked a number of questions. Must Siam have a parliamentary system? Should Siam have a prime minister, and if so should one be appointed immediately? Is a legislative body necessary? (On the question of Siam’s readiness for representative government, the king noted that his personal opinion was “an emphatic ‘NO'”).

Sayre replied in a memorandum that he believed absolute monarchy was still necessary at the time, as the Siamese people did not yet understand parliamentary democracy. He did, however, produce a draft constitution in English, containing twelve articles and transferring administrative authority to a prime minister that remained ultimately accountable to the king; democratic the draft was not, but it was a step forward. Another outline of reforms came from a former US Congressman, Raymond B. Stevens, who was serving in the Siamese foreign ministry, which introduced a prime minister and a legislative council. Stevens wrote, however, that:

I do not believe a Legislative Council would render the Government of Siam more efficient or wiser than the present Government. Also I do not believe a desire for some form of popular Government is widespread among the people.

Raymond B. Stevens

King Rama VII

The princes were similarly far from delighted with the concept of reform. Many princes, including Prince Damrong Rajanuphab, a senior figure in the royal family who had spearheaded the national reforms under King Rama V, rejected the idea, saying once again that the Siamese people was not yet ready for democracy. Even the absolutist draft that had been prepared was deemed as too progressive. Although the king initially planned to announce a constitution on April 6th 1932, on the 150th anniversary of the Chakri Dynasty, the opposition of the princes meant that momentum for reform was thus severely blunted and the king dropped the idea.

In the meantime, the king was dealing with a multitude of problems. Globally, the aftermath of the First World War had caused an economic downturn. He had also inherited a government deeply in deficit from his predecessor (King Rama VI had spent lavishly on new palaces, dramatic productions and various projects). Striving to rebuild the country’s finances, King Rama VII ordered deep spending cuts and raised taxes, causing severe dissatisfaction. It was in the midst of this discontent that the Khana Ratsadon chose to strike. By 1932, the Khana Ratsadon had grown to 102 members, including the so-called “Four Musketeers”, officers who held command over some of the Siamese army.

It was a dangerous task that the Khana Ratsadon was about to embark on, and they knew it. In April, King Rama VII had left Bangkok for a vacation at the seaside town of Hua Hin, leaving Prince Paribatra in charge of Bangkok. The morning of 24th June, with the king still at Hua Hin, the revolution unfolded. Phraya Phahol Pholphayuhasena, one of the Four Musketeers, feared that the plot would fail and that he would be executed. He told his wife that morning:

I do not mean to seize the throne, nor to abolish it; my only mission is to place the monarchy under a constitution, and to form a parliament, so that all the people can have a voice in their government.

Phraya Phahol Pholphayuhasena

Then Phraya Phahol drove off to begin the revolution. The Khana Ratsadon sprung into action. A gunboat was parked in the Chao Phraya river with its guns aiming at Prince Paribatra’s palace. The Khana Ratsadon’s forces seized the telegram office, severing any communication between the various princes and the king. Soon enough, tanks and troops were heading towards the Royal Plaza and the Ananta Samakhom Throne Hall. Here, Phraya Phahol climbed on a tank and read out the Khana Ratsadon manifesto, written by Pridi Banomyong, proclaiming the establishment of a constitutional monarchy. Absolute monarchy in Siam ended in a single day without a single casualty.

Phraya Pahol declaring a constitutional monarchy

If it seemed all too easy, it was because they had barely yet to confront any other armed forces outside the Khana Ratsadon’s control. Much still depended on the reaction of the king.  Upon hearing of the revolution in Bangkok, he immediately gathered his advisors to discuss their next course of action. There were still many loyalist units of the military that could be used to march on Bangkok. The king, however, decided against this; he declared that he “could not sit on a throne besmirched by blood”.

The king quickly returned to Bangkok and granted an audience for the Khana Ratsadon. As the members arrived, the king, contrary to tradition, stood up, saying he “rose in honor of the Khana Ratsadon”. Seeing this, Pridi apologized to the monarch for the strong words he had written in his manifesto. It turned out to be a rather polite revolution. The king endorsed the Khana Ratsadon:

As a matter of fact we have long contemplated the institution of a constitutional monarchy and what the People’s Party have done is quite right and receives our appreciation.

King Rama VII

The two sides agreed to a course of action. Although Pridi’s draft constitution was initially intended to be permanent, it was instead designated a provisional constitution to be put into force while the king and the Khana Ratsadon wrote a permanent constitution together, which was promulgated on 10 December 1932. The ceremony displayed King Rama VII on his throne signing and granting the constitution as a gift to the Siamese people.

It was a momentous change. For the first time, Siam had a clear separation of powers into the executive, legislative and judicial branch. A National Assembly, initially half appointed and half elected, was established, along with a cabinet and the post of prime minister. The first elections were scheduled. King Rama VII became the country’s first constitutional monarch.

A constitution is granted

But he did not remain so for long. The king eventually clashed with the new government. Conflicts within the Khana Ratsadon soon bubbled up; Phraya Manopakorn Nititada, a conservative official who had been appointed as the first prime minister, was ousted, and after that point the king’s relations with the Khana Ratsadon nearly reached breaking point. The Khana Ratsadon became increasingly dictatorial in nature. After a failed countercoup by loyalist conservative forces (known as the Boworadet rebellion), the king decided to leave the country and reside in England. An ultimatum was issued: the king would only return if guarantees were made for his safety, and the Khana Ratsadon agreed to turn the National Assembly into a fully elected body. The Khana Ratsadon refused. The king abdicated on March 2, 1935.

In his letter to the government announcing his abdication, King Rama VII wrote:

I am willing to surrender the powers I formerly exercised to the people as a whole, but I am not willing to turn them over to any individual or any group to use in an autocratic manner without heeding the voice of the people.

King Rama VII

King Rama VII’s abdication letter

Unfortunately, this was what had exactly happened; far from being the beginning of a vibrant democracy, the 1932 revolution heralded the start of decades of tumultuous military dictatorship. The struggle for democracy would continue.

Published by Ken Lohatepanont

Writer from Bangkok, Thailand; currently a student at the University of California, Berkeley. Enthusiastic about democratic development, international relations and all things politics. I believe in writing to facilitate positive political and social change.

Join the Conversation

1 Comment

Leave a comment

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: